This address was delivered at a gathering of the members of the Manchester Athenaeum, at which Charles Dickens presided. Among the other speakers present were the English manufacturer and Radical and Liberal statesman Richard Cobden and Conservative politician and writer and future Prime Minister, Benjamin Disraeli.
The speech, promoting educational improvement and learning, was given on 5th October 1843.
LADIES AND GENTLEMEN, – I AM SURE I NEED SCARCELY tell you that I am very
proud and happy; and that I take it as a great distinction to be asked to come amongst you on an occasion such as this, when, even with the brilliant and beautiful spectacle which I see before me, I can hail it as the most brilliant and beautiful circumstance of all, that we assemble together here, even here, upon neutral ground, where we have no more knowledge of party difficulties, or public animosities between side and side, or between man and man, than if we were a public meeting in the commonwealth of Utopia.
Ladies and gentlemen, upon this, and upon a hundred other grounds, this assembly is not less interesting to me, believe me – although, personally, almost a stranger here – than it is interesting to you; and I take it, that it is not of greater importance to all of us than it is to every man who has learned to know that he has an interest in the moral and social elevation, the harmless relaxation, the peace, happiness, and improvement, of the community at large.
Not even those who saw the first foundation of your Athenaeum laid, and watched its progress, as 1 know they did, almost as tenderly as if it were the progress of a living creature, until it reared its beautiful front, an honour to the town – not even they, nor even you who, within its walls, have tasted its usefulness, and put it to the proof, have greater reason, I am persuaded, to exult in its establishment, or to hope that it may thrive and prosper, than scores of thousands at a distance, who – whether consciously or unconsciously, matters not – have, in the principle of its success and bright example, a deep and personal concern.
It well becomes, particularly well becomes, this enterprising town, this little world of labour, that she should stand out foremost in the foremost rank in such a cause. It well becomes her, that, among her numerous and noble public institutions, she should have a splendid temple sacred to the education and improvement of a large class of those who, in their various useful stations, assist in the production of our wealth, and in rendering her name famous through the world.
I think it is grand to know, that, while her factories re-echo with the clanking of stupendous engines, and the whirl and rattle of machinery, the immortal mechanism of God’s own hand, the mind, is not forgotten in the din and uproar, but is lodged and tended in a palace of its own. That it is a structure deeply fixed and rooted in the public spirit of this place, and built to last, I have no more doubt, judging from the spectacle I see before me, and from what I know of its brief history, than I have of the reality of these walls that hem us in, and the pillars that spring up about us.
You are perfectly well aware, I have no doubt, that the Athenæum was projected at a time when
commerce was in a vigorous and flourishing condition, and when those classes of society to which it particularly addresses itself were fully employed, and in the receipt of regular incomes. A season of depression almost without a parallel ensued, and large numbers of young men employed in warehouses and offices suddenly found their occupation gone, and themselves reduced to very straitened and penurious circumstances.
This altered state of things led, as I am told, to the compulsory withdrawal of many of the members, to a proportionate decrease in the expected funds, and to the incurrence of a debt of £3,000. By the very great zeal and energy of all concerned, and by the liberality of those to whom they applied for help, that debt is now in rapid course of being discharged. A little more of the same indefatigable exertion on the one hand, and a little more of the same community of feeling upon the other, and there will be no such thing; the figures will be blotted out for good and all, and, from that time, the Athenaeum may be said to belong to you, and to your heirs for ever.
But, ladies and gentlemen, at all times, now in its most thriving, and in its least flourishing condition – here, with its cheerful rooms, its pleasant and instructive lectures, its improving library of 6,ooo volumes, its classes for the study of the foreign languages, elocution, music; its opportunities of discussion and debate, of healthful bodily exercise, and, though last not least – for by this I set great store, as a very novel and excellent provision – its opportunities of blameless, rational enjoyment, here it is, open to every youth and man in this great town, accessible to every bee in this vast hive, who, for all these benefits, and the inestimable ends to which they lead, can set aside one sixpence weekly. I do look upon the reduction of the subscription, and upon the fact that the number of members has considerably more than doubled within the last twelve months, as strides in the path of the very best civilization, and chapters of rich promise in the history of mankind.
I do not know whether, at this time of day, and with such a prospect before us, we need trouble ourselves very much to rake up the ashes of the dead-and-gone objections that were wont to be urged by men of all parties against institutions such as this, whose interests we are met to promote; but their philosophy was always to be summed up in the unmeaning application of one short sentence.
How often have we heard from a large class of men wise in their generation, who would really seem to be born and bred for no other purpose than to pass into currency counterfeit and mischievous scraps of wisdom, as it is the sole pursuit of some other criminals to utter base coin – how often have we heard from them, as an all-convincing argument, that “a little learning is a dangerous thing?” Why, a little hanging was considered a very dangerous thing, according to the same authorities, with this difference, that, because a little hanging was dangerous, we had a great deal of it; and, because a little learning was dangerous, we were to have none at all. Why, when I hear such cruel absurdities gravely reiterated, I do sometimes begin to doubt whether the parrots of society are not more pernicious to its interests than its birds of prey. I should be glad to hear such people’s estimate of the comparative danger of “a little learning” and a vast amount of ignorance; I should be glad to know which they consider the most prolific parent of misery and crime. Descending a little lower in the social scale, I should be glad to assist them in their calculations, by carrying them into certain gaols and nightly refuges I know of, where my own heart dies within me, when I see thousands of immortal creatures condemned, without alternative or choice, to tread, not what our great poet calls the “primrose path” to the everlasting bonfire, but one of jagged flints and stones, laid down by brutal ignorance, and held together, like the solid rocks, by years of this most wicked axiom.
Would we know from any honourable body of merchants, upright in deed and thought, whether they would rather have ignorant or enlightened persons in their own employment? Why, we have had their answer in this building; we have it in this company; we have it emphatically given in the munificent generosity of your own merchants of Manchester, of all sects and kinds, when this establishment was first proposed.
But are the advantages derivable by the people from institutions such as this, only of a negative character? If a little learning be an innocent thing, has it no distinct, wholesome, and immediate influence upon the mind? The old doggerel rhyme, so often written in the beginning of books, says that
“When house and lands are gone and spent, then learning is most excellent”
but I should be strongly disposed to reform the adage, and say that
“Though house and lands be never got, learning can give what they cannot.”
And this I know, that the first unpurchasable blessing earned by every man who makes an effort to improve himself in such a place as the Athenæum, is self-respect – an inward dignity of character, which, once acquired and righteously maintained, nothing – no, not the hardest drudgery, nor the direst poverty – can vanquish. Though he should find it hard for a season even to keep the wolf – hunger – from his door, let him but once have chased the dragon – ignorance-from his hearth, and self-respect and hope are left him. You could no more deprive him of those sustaining qualities by loss or destruction of his worldly goods, than you could, by plucking out his eyes, take from him an internal consciousness of the bright glory of the sun.
The man who lives from day to day by the daily exercise in his sphere of hands or head, and seeks to improve himself in such a place as the Athenæum, acquires for himself that property of soul which has in all times upheld struggling men of every degree, but self-made men especially and always. He secures to himself that faithful companion which, while it has ever lent the light of its countenance to men of rank and eminence who have deserved it, has ever shed its brightest consolations on men of low estate and almost hopeless means. It took its patient seat beside Sir Walter Raleigh in his dungeon-study in the Tower; it laid its head upon the block with More; but it did not disdain to watch the stars with Ferguson, the shepherd’s boy; it walked the streets in mean attire with Crabbe; it was a poor barber here in Lancashire with Arkwright; it was a tallow-chandler’s son with Franklin; it worked at shoemaking with Bloomfield in his garret; it followed the plough with Burns; and, high above the noise of loom and hammer, it whispers courage even at this day in ears I could name in Sheffield and in Manchester.
The more the man who improves his leisure in such a place learns, the better, gentler, kinder man he must become. When he knows how much great minds have suffered for the truth in every age and time, and to what dismal persecutions opinion has been exposed, he will become more tolerant of other men’s belief in all matters, and will incline more leniently to their sentiments when they chance to differ from his own. Understanding that the relations between himself and his employers involve a mutual duty and responsibility, he will discharge his part of the implied contract cheerfully, satisfactorily, and honourably; for the history of every useful life warns him to shape his course in that direction.
The benefits he acquires in such a place are not of a selfish kind but extend themselves to his home, and to those whom it contains. Something of what he hears or reads within such walls can scarcely fail to become at times a topic of discourse by his own fireside, nor can it ever fail to lead to larger sympathies with man, and to a higher veneration for the great Creator of all the wonders of this universe.
It appeals to his home and his homely feeling in other ways; for at certain times he carries there his wife and daughter, or his sister, or, possibly, some bright-eyed acquaintance of a more tender description. Judging from what 1 see before me, I think it is very likely; I am sure I would if I could. He takes her there to enjoy a pleasant evening, to be gay and happy.
Sometimes it may possibly happen that he dates his tenderness from the Athenaeum. I think that is a very excellent thing, too, and not the least among the advantages of the institution. In any case, I am sure the number of bright eyes and beaming faces which grace this meeting to-night by their presence, will never be among the least of its excellences in my recollection.
Ladies and gentlemen, I shall not easily forget this scene, the pleasing task your favour has devolved upon me, or the strong and inspiring confirmation I have to-night, of all the hopes and reliances I have ever placed upon institutions of this nature. In the latter point of view-in their bearing upon this latter point – I regard them as of great importance, deeming that the more intelligent and reflective society in the mass becomes, and the more readers there are, the more distinctly writers of all kinds will be able to throw themselves upon the truthful feeling of the people, and the more honoured and the more useful literature must be.
At the same time, I must confess that, if there had been an Athenaeum and if the people had been readers, years ago, some leaves of dedication in your library, of praise of patrons, which was very cheaply bought, very dearly sold, and very marketably haggled for by the groat, would be blank leaves, and posterity might probably have lacked the information that certain monsters of virtue ever had existence. But it is upon a much better and wider scale, let me say it once again – it is in the effect of such institutions upon the great social system, and the peace and happiness of mankind, that I delight to contemplate them; and, in my heart, I am quite certain that long after your institution, and others of the same nature, have crumbled into dust, the noble harvest of the seed sown in them will shine out brightly in the wisdom, the mercy, and the forbearance of another race.